Over the the course of the last year we’ve explored quite a bit of the magical history of America, from colonial times up to the coming of Theosophy and the dawn of the golden age of American occultism. Before we go deeper into that golden age in all its weirdness and wonder, it’s time to…
Tag: history
Theosophy: The Golden Age
At the end of our last exploration of America’s magical history two months back, the fledgling Theosophical Society had apparently breathed its last. Its original branch in New York City had stopped meeting, the handful of lodges elsewhere were struggling, and its two most important and knowledgeable members—Emma Hardinge Britten and Helena Petrovna Blavatsky—had both…
Theosophy: The Dog and the Wolf
In last month’s discussion of America’s magical history, we explored the nineteenth-century transformations of alchemy into a system (or more precisely several systems) of spiritual transformation that had little or nothing to do with furnaces, retorts, and chemicals. It’s a nice bit of synchronicity that the story we’ll be discussing this month is best framed…
The Secret of the Alchemists
Most of the figures we’ve discussed in our survey of America’s magical history came from very humble backgrounds, and there’s a reason for that. While social mobility has been an American ideal for a very long time, it’s always been subject to sharp though unmentionable limits, mostly rooted in the desire of those already prosperous…
A Prophet and a Loss
A word or two about history before we proceed. Two weeks ago, in response to my discussion of John Chapman aka Johnny Appleseed, I fielded the inevitable comment from the inevitable reader who insisted that Johnny Appleseed was a Bad Person because he played a role in the westward expansion of the United States. When…
In the Company of Angels
So far in our exploration of the hidden history of American magic, we’ve talked mostly about people whose place in this nation’s history has been forgotten—or, to be a little more frank, erased. The one exception, John Winthrop Jr., is tolerably well known by those who have some reason to recall the history of colonial…
The Flame and the Crucible
Our journey through the hidden history of American occultism has focused so far entirely on traditions brought here from elsewhere—the German Rosicrucian and Pietist traditions studied by Johannes Kelpius, the classic tradition of English astrology practiced by Joseph Stafford, and the varying traditions of folk magic that crossed the Atlantic with captive Africans from the…
The Arts of the Cunning Folk
Two weeks ago we talked about the way that Bakongo spirituality made its way to the American colonies along with enslaved Africans from the Congo basin. Once here, it adapted to the conditions of slavery and the radically different environment of temperate and subtropical North America to become the earliest form of hoodoo—one of the…
In the Footsteps of High John
Two weeks ago, while winding up the story of the colonial Rhode Island astrologer Joseph Stafford, I noted that the kind of occultism practiced by Stafford and Johannes Kelpius—the learned occult traditions of the Renaissance, which were experiencing their last golden autumn in Europe during the years when the American colonies were being founded—was by…
The Astrologer of Narragansett Bay
A month ago I recounted the story of Johannes Kelpius, the German occultist who crossed the Atlantic in 1694 with his fellow initiates of the Chapter of Perfection to make a new life for themselves in the woodlands of eastern Pennsylvania. That made a good starting point for the discussion I want to set in…